Old Navy, Romans, and Potty Training

 

What do all of these have in common, you ask? Quite simply it’s the fact that all were topics of our dinner conversation since I found a *steal* at Old Navy today in some great summer shorts; Seth’s working on preparing the Romans training for women’s Bible study leaders next week; and we commence potty training, round 2, tomorrow.

Here’s another way they all tie together. The shorts I bought were a “pre-treat” for a mom who quite honestly is dreading potty training 33-month-old twins. My husband and I discussed all the various options of potty training to come up with the plan that we are willing to try tomorrow. And these verses in Romans 5:3-5 is going to get us through the next few days! Thanks to my friend Suzanne who reminded me of this gem today as we were discussing many of the typical trials of raising babies and toddlers.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

We may all be suffering together, but the hope is that the short-term “suffering” of potty training twins will yield (eventually) to the independence these girls will need to carry them through preschool and really the rest of their lives. It’s one of the most important skills that we all take for granted that someone had to teach us at some point. Let’s all take a moment to thank our moms or dads or grandparents or nannies or daycare workers right now for helping us gain our freedom. [It’s no coincidence that we’re initiating round 2 on “Independence Day” – insert laughter here.]

And here’s the other thing. God cares about Old Navy, Romans, and potty training, because I’m his girl. His daughter. The God who cares about each sparrow who falls and numbers each hair of my head likewise is connected with me about the highs, lows, and conundrums of my day. Nothing’s too small (shorts from Old Navy); nothing’s irrelevant (potty training); and nothing’s too complex (Romans). That’s a God to celebrate – that we are free in Christ to call him Father … what a gift!

Identity lessons from “Angelina Ballerina”

I happen to be quite well-versed at kids’ cartoons these days.

I’m not generally a huge TV fan myself, but when it comes to needing 30 minutes to _________ [name sanity-restoring task here: clean, prep a meal, shower, take a phone call from your BFF/etc.], I am not above putting on some kids’ TV which almost perfectly guarantees freedom from interruptions. Today the girls were watching one of their favorites, “Angelina Ballerina.” I love this show. The characters talk in British accents, families are portrayed in a favorable light and the kids actually seem fairly respectful and kind to one another. Plus there’s ballet dancing, and becoming a professional ballerina is a secret dream of mine (that I’ll never realize since I get dizzy when attempting to pirouette). 

I overheard an episode today that connected with this morning’s discussion of the book of Colossians. One friend summarized the main message of this book as: “Who you are in Christ, and how to live according to who you are.” In a word, identity. A favorite topic of mine as one who can easily forget who God’s created me to be, and/or doubts the identity that’s already been given to me and so tries to prove myself through 1000 exhausting enterprises. (“Like blogging daily?” you, my kind reader, suggest. “Well, yes, now that you mention it.” But enough about me – on to Angelina …)

Enter Angelina. It’s her first day at an elite dancing school, and she’s becoming insecure about dancing ballet when she observes her friends doing Irish dancing, jazz, and other modern dance. In a last minute practice, she asks her friend to accompany her by playing any music other than classical. This practice session ends with Angelina in tears, and her accompanist frustrated as he shifts from one musical style to the next to try to keep up with her dancing. Angelina is the next one up after lunch, and the audience feels her despair as she cries.

Enter mom to the rescue. Her mom shows up unexpectedly, asks Angelina why she’s been crying, and reassures her of who she is: a great ballet dancer. She encourages Angelina to be who she is, not try to become someone different to impress her new friends. She’s a ballerina, and she dances best to classical music. This also in fact makes her unique. Being different isn’t any cause for alarm or change, but it’s reason to celebrate her distinct identity. 

We then see Angelina move confidently to the stage and request “a classical piece, please,” to her relieved accompanist. She dances beautifully as she stays true to who she was created to be. A pleasant result is that the other dancers also admire her style, and Angelina walks off the stage smiling.

A few observations about identity come to mind:

1. We get confused when we compare ourselves to others, becoming either prideful if we seem to be “better than” and despairing if we feel we are “less than.”

2. We need others to remind us of who we and that who we are is beautiful and unique.  Do you have friends, family, co-workers, neighbors like this? And when’s the last time you reminded someone else of his or her God-given identity? Do you as a Christian remember who you are? Spend some time soaking up the first few chapters of Ephesians or Colossians for a crash course in your identity in Christ.

3. Being who we are will bring joy and confidence. Living according to who we are means we say “yes” to some things and “no” to others; that we live out of who God’s made us and not who we think we should be. As a mom, the book Desperate has been amazingly helpful to remind me of this in terms of living as who I am as a mom v. “the ideal mom” I have in my head.

 

Words that haunt my middle class mentality

Jen Hatmaker in her book Seven challenges readers through her own journey of seeking more true Life through less stuff – less consumption and less excess, waste, and spending in order to free up more resources for more true gospel work. She says in chapter 2 –

Jesus’ kingdom continues in the same manner it was launched: through humility, subversion, love, sacrifice; through calling empty religion to reform and behaving like we believe the meek will indeed inherit the earth. We cannot carry the gospel to the poor and lowly while emulating the practices of the rich and powerful. We’ve been invited into a story that begins with humility and ends with glory; never the other way around.

And so this week of being involved in our church’s major endeavor to bring mercy and justice to those yet without it, I want verses such as these below to challenge my thinking not just this week but in the weeks to come. My sister-in-law made an astute (and convicting) observation that the Bible’s words to care for the poor and needy, “are not a suggestion but a command.” Lord, teach us! 

Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.” (Deuteronomy 27:19)

“Have mercy upon us, O Lord, have mercy upon us,
for we have had more than enough of contempt.
Our soul has had more than enough
of the scorn of those who are at ease,
of the contempt of the proud.” (Psalm 123:3-4)

“For though the Lord is high, he regards the lowly;
but the haughty he knows from afar.” (Psalm 138:6)

“I know that the Lord will maintain the cause of the afflicted,
and will execute justice for the needy.” (Psalm 140:12)

humbled and grateful

I am humbled to hear of many of you who were touched by yesterday’s post. I am grateful that my words could be used to minister some brief comfort to you, however small it may have seemed against the background of the vast ocean of grief and pain you felt yesterday. Thank you for the privilege of being part of that, even though we may never meet face to face.

Today begins my church’s week-long summer camp with a twist. It’s not simply the traditional “Vacation Bible School,” but its heart and focus is to provide a high-quality sports and art camp for those who may not typically have access to such a camp due to their socio-economic limitations. And so we come to an inner city housing development in our community and bring this camp to them, while inviting their preschoolers and kindergarteners to attend “Camp Jr.” (more VBS-like) at our church for ages 3-5. I’ll admit that there was some dread this morning and the question of, “Will this be worth it?” as I herded my screaming toddlers (who wanted to dress themselves but we didn’t have time) out the door so that they could attend their class and I could help with the 4 and 5-year-old class.

It was more than worth it. Really delightful to be with this group of 9 children, and I’m looking forward to the rest of the week. I think my daughters had fun, too, judging from their big grins when I went to get them at noon.

Yet ultimately the question of, “Is this worth it?” isn’t answered by my enjoyment of it but by the fact that as a believer in Jesus Christ, this is part of what I’m made for and the calling he’s given his people to care for the poor and needy and young and messy. Because all of those qualifiers describe me as well, and I have a good strong God who has entered my life and my story with his love. I can’t help but do the same for others.

Psalm 113:7-8 in one of many verses that speak of this story, that is my story:

He raises the poor from the dust
and lifts the needy from the ash heap,
to make them sit with princes,
with the princes of his people.

Spring hope and restoration

Restoration. I often feel like spring is a picture of restoration as the world’s life seems to be restored after the (apparent) barrenness of winter. With someone who is definitely affected by the dark, cold days of winter, I often feel like my heart awakens with spring every year. I love warmth and sunshine. This year’s long-in-coming-spring felt trying for me. But it came. And in that there is a hint of the Future Restoration all of creation is waiting for (whether they realize it or not). 

A few weeks ago, I taught from 2 Kings 8:1-6 about a widow whose land is restored, and the way this seemingly obscure story is included in the Bible to speak to us of a much greater hope of restoration.

8 Now Elisha had said to the woman whose son he had restored to life, “Arise, and depart with your household, and sojourn wherever you can, for the Lord has called for a famine, and it will come upon the land for seven years.” So the woman arose and did according to the word of the man of God. She went with her household and sojourned in the land of the Philistines seven years. And at the end of the seven years, when the woman returned from the land of the Philistines, she went to appeal to the king for her house and her land. Now the king was talking with Gehazi the servant of the man of God, saying, “Tell me all the great things that Elisha has done.” And while he was telling the king how Elisha had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and her land. And Gehazi said, “My lord, O king, here is the woman, and here is her son whom Elisha restored to life.” And when the king asked the woman, she told him. So the king appointed an official for her, saying, “Restore all that was hers, together with all the produce of the fields from the day that she left the land until now.”

Parts of my talk are included below – praying you will be encouraged by the hope of restoration wherever you feel the longing for it most today.

Have you ever lost something very precious to you? Maybe not valuable in terms of price but irreplaceable because of what it was. While visiting my parents in South Carolina over Christmas, I lost the pearl ring my parents gave me for my 30th birthday. I didn’t realize I had lost it until we arrived back in Norfolk. I just assumed I had already packed it some place really “special” but couldn’t find it when unpacking. I searched through all of the usual places, multiple times. I called and asked my mom to look for it, which I assumed would be like looking for a needle in a haystack since it could have been anywhere. And it didn’t show up for weeks. I considered it gone forever. Imagine my relief and joy when I pulled on a pair of pants to find it comfortably lodged deep in the pocket. I felt like I had received it back again! Isn’t that what makes restoration almost better than the original gift? You had counted it as lost, and then it’s restored. Webster’s defines the verb “restore” as

Verb

  1. Bring back; reinstate.
  2. Return (someone or something) to a former condition, place, or position.
Synonyms

return – give back – renovate – renew – rehabilitate

This is a small, trivial example of something lost that’s been restored. What do you find yourself longing to be restored today? Maybe it’s the weight of relationships that are broken and feel lost forever – maybe with a parent, or a child, or a spouse, or a friend. Or maybe you are in the process of losing a home or a job due to financial stress, unemployment, or your new orders. Perhaps you are losing an entire way of life as you anticipate a major change on the horizon – whether it be a joyful change like marriage or having children, or bittersweet such as retirement or kids leaving for school or college. Maybe you find yourself in a much darker place than anything I’ve mentioned yet as you deal with the loss of someone close to you through death, or the loss of hope through miscarriage or infertility, or the lingering loss of childhood or innocence because of past abuse. And in all of these losses, what often accompanies them is a loss of faith or trust in God and his goodness. Is God going to come through for you when you feel like you’ve lost everything that matters to you – or if not everything, the one thing or person that mattered the most? Is restoration even possible?

Our story today says yes as it highlights God as the one who provides and the one who restores. As we think about it together, we’re going to look at God’s provision and restoration from three perspectives: 

(1) God’s restoration for the Shunammite woman

In 2 Kings 8:1-6, we see a woman who experiences God’s provision and abundant restoration in her life. First, we need to do a little background on her life to remember her remarkable history. In 2 Kings 4:1-37, we are introduced to this woman who is wealthy and hospitable, building a room for Elisha to stay in when he passes through their town. She’s the woman who was given a son by God in repayment for her kindness after years of apparent infertility. And she’s the woman who loses her son unexpectedly at a young age to death, and then seeks Elisha’s help when he dies. What happens next is one of the greatest miracles in the Bible. She receives her son back when Elisha restores his life to him in a resurrection miracle. All of this happens before this chapter of her story begins.

It opens with bleak circumstances and yet we see the first evidence of God’s care for her: God’s provision of a warning. Israel is going to be hit with a seven-year famine (no small thing for an agrarian society), presumably as part of God’s desire to wake them up from their idolatry. This woman will be spared because she is given a warning by Elisha of what’s coming. We see her faith in her response described in verse 2, “So the woman arose and did according to the word of the man of God.” What she left behind was no small thing. We know that she was wealthy and that she was comfortably settled, and she leaves all of this behind to go live in the land of the Philistines (enemies of Israel). This would not have been a comfortable place to live by any stretch of the imagination.

Perhaps it helped that she knew it would only be seven years, for we see her journeying back after seven years. Her land and her home are now gone, and she must appeal to the king for it. What we see now is a second aspect of God’s care for her in his provision of perfect timing. As she enters the king’s court, the king “just happened” to be asking Gehazi (Elisha’s servant) to tell him about Elisha’s miracles. And Gehazi “just happened” to be telling him about the resurrection miracle when the woman herself walks into the king’s presence and Gehazi announces her, “…here is the woman, and here is her son whom Elisha restored to life.” The king is intrigued and asked the woman herself to recount the story. He is duly impressed, and as a result, appoints an official with the instructions, “Restore all that was hers…” and not only that, but also “all the produce of the fields from the day that she left the land until now.” This is abundant provision, over and above what she requested or expected.

What we see through this short narrative is a God who provides and who restores, caring for the needs of one individual woman and her family. Do you wonder why this particular story of this particular woman is included in the Bible for us? I find great comfort in the reminder that our God is a God who is in the business of restoration. And that our God goes about restoration one individual at a time. He is not only the God of global restoration of all things, but He is also the God who is in the business of restoring individual lives.

(2) God’s message of restoration for Israel

The original audience, Israel, were also sojourners like this woman, sojourners not by choice but by captivity. They must have wondered whether they would have homes and land to return to one day. Imagine what great comfort they would find through this story! For them, the sermon would have been something like the following:

  1. You will be restored to your land after exile – there is an end in sight
  2. God notices, cares, and orchestrates details to make his will come to pass for his people
  3. Do according to God’s word like the Shunammite woman and God will provide and restore

(3) God’s promise of restoration to His people today

Those points are certainly not irrelevant for us today, who also live as spiritual exiles who are not home. If we think of the big picture of the story of what God is doing in history, we also are ones who have had a home that we left (the Garden of Eden). We are now in captivity to sin, to futility in our work and to pain in child bearing/raising. We are awaiting restoration of all creation and a perfect home with God who will make all things new. But we have even more hope as we wait than the Israelites did because we can now look back to Jesus Christ. Just as the woman’s restoration of her land hinged on the son restored to life, so does our restoration depend on the Son restored to life.

During Easter we particularly contemplate Jesus’ death more than any other time in the calendar year, and we also celebrate Jesus’ resurrection life as the high point of the church calendar. It is the highlight of Redemption – of God’s global Restoration story. For in Jesus restored to life, we all have hope that we ourselves will also be restored to life after death and that even now our hearts are restored from sin’s captivity. Jesus came to begin the process of returning all things to their former/rightful condition, place, and position. With his death and resurrection life, He promises to bring back and reinstate all those who believe in him to a place of unbroken relationship with their Creator. The ripple effects of such a restoration are to be seen and experienced most vividly in our restored relationships with one another and in our joint restoration efforts to restore cities, communities, all of creation to its intended glorious state.

What could this really look like for you and for me as we face the death of friends, financial difficulties, life stress, overbooked schedules, health problems, broken relationships?

God agrees that your life and this world is broken, it is far from his original intent and the glory it was created to display. Don’t let the brokenness keep you from seeing the perfection of the God who created it all to be good, and who is on a global renovation/restoration plan to make it so again.

Don’t let the weight of your sin keep you from experiencing the restoration of grace and forgiveness guaranteed by Jesus Christ.

Remember who we were created to be and what the world was created to display, and mourn how far we have all fallen. But dare to hope and pray and work with the God who is in the business of restoration. 

When you break Lent (and it breaks you)

Lent.

The period of 40 weekdays that in the Christian Church is devoted to fasting, abstinence, and penitence.

I chose what I thought would be four hard but do-able items for my Lenten fast this year. Call me an overachiever, or more accurately, an over-estimator of my own strength. A month ago I posted about my hopes for Lent. How hard could it really be? And how refreshing and empowering could it be! In taking away many of my heart’s distractions – phone apps, Target, sweets, t.v. – I assumed that God would replace my heart’s misplaced affections with a renewed love for Christ and the people around me.

About three weeks in, I broke Lent. Fully and completely. Not just one day, but I think it was about every day of the week and I broke every single “fast” multiple times. I rationalized why for each of them.

  • Going to Target will help me stick to our family budget on some key grocery items like Kashi cereal and goldfish.
  • “Non-essential” phone app category expanded dramatically. I started Lent with 6 icons on my home screen that I deemed “non-essential.” I’m ending Lent with twice as many.
  • Television is the only way that my husband and I can really share down time together after busy days in the midst of a busy week
  • I really just “need” a quick pick-me-up. Nothing like a bite of chocolate to do that.

My response to breaking Lent? First, my typical pull-yourself-up-by-your-boot-straps approach: “Just try harder, Heather. Get it together. You can do it!” As this failed, I descended to self-blame, punishment, guilt and shame. “This is really not that hard. There are millions of people in the world who LIVE without these things daily, and you can’t just go without for 40 days?? What is wrong with YOU?” That also got me nowhere fast.

And then I realized that maybe this is the real purpose of Lent. To reveal (again) that I cannot fulfill the Law. Any law – of God’s eternally perfect law, other people’s expectations, or my own standards. Maybe Lent is meant to show me how little I can do in my own strength, and therefore how MUCH I need Jesus and His life, death, and resurrection that we celebrate at Easter. Truth echoed in these verses from Romans 3:19-20 –

Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.

Breaking Lent is one way that the law breaks me. It’s a beautiful breaking, for it leads me to the One who restores and makes new. If I didn’t practice a Lenten fast this year, I would be that much less aware of my helplessness to gain eternal life and a relationship with God on my own strength or efforts. And so, in an upside-down backwards way, breaking Lent has broken me of trying and pointed me in desperate hope to Jesus whose death we remember this week and whose life we celebrate next Sunday. Listen to this hope found in Romans 5:6 and 21 –

For while we were still weak, at the right time Christ died for the ungodly. … so that … grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.

As we round the final corner of Lent, walking into Holy Week’s somber reflections, let us remember that we cannot earn Easter on our own merit. Our best trying leaves us hopeless. Let us fall in our weariness and allow Jesus to pick us up and bring us with Him to the cross and then the hope of the empty tomb this week and always.

2 Kings 6:1-23 – Finding God in the small and big troubles of life, part 2

Part 2 of the talk I gave for our weekly women’s Bible study this week. (Read part 1 here.)

***

Yet to be honest it often does take a glimpse of God’s greater power to sustain you when life’s major storms hit. Enter part 2 – the enemies of God’s people are thwarted by one man.

Throughout this entire passage, I found it interesting that no other names are mentioned besides Elisha and the Lord. The kings are nameless as are the armies. That very fact highlights where the focus is for this passage. There are also many ironic reversals in this story:

  • The Syrian king has to send his men to find out where Elisha is, but Elisha always knows where the Syrian army will be next. (Dillard’s commentary)
  • When the Syrian king sends his army to surround and capture Elisha, Elisha ends up leading this very army to a place where they are surrounded and captured.
  • And yet when the Syrian army realizes that they are in Israel’s capital and they expect certain death, they are given a banquet feast instead and sent back home.
  • Elisha prays for his servant to see the Lord’s army that surrounds them, yet he prays for the Syrian army to be blinded (and they are).

The central part of this story surrounds the moment when Elisha seems to be on the brink of being captured by the enemy whose raids he has thwarted by God’s power. He is in Dothan, which builds up great suspense as the original audience of the Israelites would have associated this city as the very place where Joseph was captured and sold into Egyptian slavery by his brothers. The Syrian king sends “horses and chariots and a great army,” and there were so many that they surrounded the city. On top of this, they came at night. All for one man who was a threat to the king! Surely this would be the end of God’s prophet, and the enemies of Israel would no longer be held in check. It could mean disaster for the entire kingdom.

But the one person who should be most afraid seems impossibly calm. It’s his servant who tells him about the army surrounding them the next morning. And his reply is, “Do not be afraid, for those who are with us are more than those who are with them.” His servant must have been baffled, which is why Elisha then prays that his eyes would be opened for him to see the otherwise-invisible heavenly army surrounding them and protecting them. At this point, some of the tension must be relieved. This heavenly army will surely put to flight in a powerful way the Syrian army. But, no. God had a different plan. He doesn’t use the heavenly army that seems to be at Elisha’s disposal. Instead, he answers Elisha’s prayer that they be struck with blindness and then uses Elisha to lead this army into the heart of the capital of their enemy (Israel). The very one they came to capture leads them away to be captured. Elisha prays that their eyes would be opened, and what they see is as frightening to them as the heavenly armies were courage-inspiring to Elisha’s servant.

And the plot twists again. Because now we expect for them to be massacred by Israel, since they are one of their arch-enemies at the time. But there is mercy shown. Even grace in abundance. Before they are released and allowed to go home, they are given “a great feast.” A feast instead of certain death! And everyone wins – for the story ends with “the Syrians did not come again on raids into the land of Israel.” God restores peace to his people through his power and his mercy (at least temporarily).

Now in our place in history, we read this story and can see the way it points to one greater than Elisha, who did face certain death and expected defeat. He did not immediately lead out his enemies to be captured, but seemed to be captured by them. He died at their hands. But yet God’s surprising twist was that after all hope was lost, after three days of death, this man came back to life – resurrection power! And in his resurrection life, Jesus showed that our most powerful enemies of sin, death, and Satan will not disturb our peace again. They are forever vanquished. No power is left. But do I have eyes to see?

We have seen the way that these two stories in 2 Kings 6:1-23 offer to you and me a powerful reminder of what and who is for us, even when everything else feels like it is against us. But let’s be honest. What is it that you see in the midst of the hard things facing you – whether it be seemingly trivial everyday struggles like sick children, a busy schedule, financial hardship, sleepless nights or the bigger trials like whether you’ll lose your job, a break-up, a hopeless marriage, kids with disabilities, a husband who’s deployed, aging parents, a cancer diagnosis?

Too often, what I see is all skewed in the following four areas:

(1)  my troubles feel encompassing and eclipse anything else – any hope of relief or rescue or an end in sight. What I do with this is either succumb to despair, hopelessness, anger & resentment or I try to minimize them in my own power. Thinking “someone else has it worse.” Neither offers real relief.

(2)  I see my idols as too powerful, thinking that they are really going to come through for me this time. This time, getting angry at my kids will magically make them stop getting in the way of what I want. This time, Target will offer me some happiness. This relationship won’t disappoint. This friendship will be truly fulfilling and she’ll understand me perfectly. Working out, eating healthy, buying organic will save me from my distress.

(3)  What underlies this belief about my idols of choice and their power to save me is that ultimately, I have a skewed view of myself. I think that me being in control will make it better and I’d rather trust my own efforts, resources, and self-sufficiency than have to ask for help. Or worse yet, admit that I need outside rescue because I’m too blind to ask for what I really need.

(4)  And so this all stems from a view of God and his victory as small, pie in the sky, nonexistent, confined to the pages of a book full of stories that are irrelevant to my life.

What will make the difference? How can you begin to see clearly? The answer is simple but not easy, like so many things in our life of faith in the unseen Kingdom.

Ask to see.

Admit your fear.

Anticipate unexpected courage and grace.

For we in this story are like Elisha’s servant quaking with fear as he sees the army surrounding him. And we have one greater than Elisha leading the way and interceding (praying) for us to see. Jesus opens our eyes to the battle waging around us (Ephesians 6) but instead of inspiring fear we are given courage for the victory has already been won. He has gone before us. And in those moments when we feel enslaved by our own sin – captured by the enemy, as it were – we are promised a feast and a forever Home. Unexpected grace because of Jesus who claims all who believe in his life, death, and resurrection as his very own children. We are hidden with Christ in God, and so in seeing through the eyes of Christ – as he opens our eyes to the true state of things, our perspective changes:

(1)  my troubles are now “light and momentary, achieving for us an eternal glory that far outweighs them all.” (2 Corinthians 4:17-18)

(2)  my idols are weak and powerless – “eyes but cannot see, ears but cannot hear” (Isaiah)

(3)  I am strong when I am weak (2 Cor. 12:9-10) – needy and yet given grace that’s all sufficient for every need, big or little; sinful yet forgiven – not beaten down by sin. Romans 8 – “In all these things, we are more than conquerors.”

(4)  God and his victory looms larger than the trials, is more sure than my idols, and is where I can find true refuge. Romans 8 – “If God is for us, who can be against us?”

In summary, 1 John 4:4 is true for you and I: “Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.”

Pray to have eyes to see God as bigger than your troubles, your idols, and yourself; and spend time looking. Help others to see – enter their troubles with them and point them to Jesus.

On my very bad, horrible, no good evening when all seemed against me, God showed up. He showed up through a friend who offered to come home with me and help put the twins to bed. I could barely utter a prayer, but I did speak to her of my distress and she answered – reminding me of the God who is for me, in the little and the big things. And this began to change the way I was seeing life. Let us be ones who help one another to see God’s involvement in big and little troubles as we together open our eyes to God’s sure victory and real presence with us. 

2 Kings 6:1-23 – Finding God in the big and small troubles of life, part 1

This is the manuscript for a talk I gave at my church’s weekly women’s Bible study this morning in our study of Elijah and Elisha in 1 and 2 Kings. It’s been such a rich semester. It’s a privilege to teach alongside so many other gifted teachers as well. I always learn so much, both in listening and in preparing my own talks.

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It was the perfect storm, and everything felt like it was against me. I was outnumbered by my two-year-old twin daughters by 2:1. It was another evening meeting that my husband the associate pastor was helping with, meaning that we had not seen him all day AND that I would have to get the girls ready and bring them to this church event solo. Which started about 30 minutes before their bedtime, and so I was already dreading having to do the bedtime task solo with two cranky, overtired toddlers after the event was over. It was during a busy week with a lot on our calendars and on my mind.  Then, like the proverbial “icing on the cake,” while I was getting Alethia ready upstairs, Lucia was unusually quiet. I came down to discover that she had gotten a magic marker out of a plastic bag on top of a bookshelf (that I didn’t know she could reach), and was applying the bright green marker to her mouth as if it were lipstick. Yes, BRIGHT GREEN. And sweet girl doesn’t have much experience with lipstick application (of course), which meant that it was also inside her mouth all over her teeth and tongue. I wish I had laughed. But instead I yelled at her and her sister while I attempted to scrub out the green marker from her mouth. Then we rushed out the door. And I felt utterly defeated, both by the circumstances and then my sinful response to them.  A feeling that meant I was less than warm to the visitor sitting next to me who kindly asked me where my husband was. I gruffly replied I didn’t know. (You see, it was naturally Seth’s fault that my day/evening had been hard and so I felt resentful towards him and implicated him as one of the many forces working against me, too.)

Is this scene familiar to you? The details are different, but have you had a day or week, or year, or decade, when everything felt like it was against you? Maybe you feel like that today. Where do you turn? What did you do to survive? Where did you feel like God was in your picture? Truth be told, God felt pretty absent that evening. In fact, although the irony is that I was going to a meeting at church, I didn’t really think about him at all other than to mutter some angry complaints in God’s direction.

These two stories in 2 Kings 6:1-23 offer to you and me a powerful reminder of what and who is for us, even when everything else feels like it is against us. But do you have eyes to see God as bigger than what faces you? What kind of picture of God do these stories give us and how can that give you trust in either small or big matters that feel overwhelming? God addresses both the trivial, seemingly insignificant problems of one individual in distress and the larger matters of entire kingdoms warring against one another. What do you find it harder to trust God with – your everyday trials or the big life crises? No matter where you find yourself struggling today, God has a message for you in these stories as he shows his strong, powerful presence in both little and big things.

Part 1: An axe head floats, rescuing a prophet from impossible debt

To fully understand the significance of this seemingly insignificant story, we have to do a little background work into the culture of the day. Most importantly, we need to know the value of the lost iron axe head. One commentator (“Faith in the Face of Apostasy” by Ray Dillard) said that because of the high value of iron during this time, it would be the modern equivalent of wrecking a borrowed car. We get a hint of this prophet’s distress as he cries out to Elisha, “Alas, my master! It was borrowed.” The Israelite hearer would have known immediately that this was no small loss, and that the only way a prophet could hope to repay such a debt would be to become an indentured servant. (Dillard) With the loss of the axe head, the prophet also saw his life drowning away with unlimited debt as well. Enter Elisha’s miracle, and the immense restoration it was for this prophet when he was able to make the iron float. As the prophet takes up the lost axe head now found, we can breathe a sigh of relief along with him as we see disaster and debt averted. God is immensely personal, intimately involved in what seems the smallest details of our lives. Do you pray about “the small stuff”? Or where do you turn when frustrated with life’s daily struggles?

This story shows God as the one more powerful than the popular gods of that day who could not stand up to “Judge River and Prince Sea,” but threatened to destroy Baal (the most popular god of that day). In this story, God is not threatened by the waters but proves once again his power over the waters, which do his bidding. And in this story we see the hope of future restoration pictured, when the forces of creation will join in our labor rather than resist it in futility. Even more, just as God rescued the prophet from certain debt, you and I can know that God has rescued us from our eternal debt of sin through Jesus Christ – he is the guarantee that all of our debts will be paid.

Can your idols or false refuges do this for you? Do they rescue you when you’re overwhelmed? Or do they add to the stress you feel? When I feel overwhelmed and turn to my favorite “popular idols of the day” for rescue (like retail therapy, Instagram, Facebook, gossip, complaint, chocolate, anger), these only give me more reason to feel overwhelmed. When was the last time that looking at Facebook, scrolling through Pinterest or Instagram actually made you feel more connected to others? I’m not saying it’s impossible, but I am suggesting it’s unlikely to do anything besides leave you feeling more hopeless and lonely and overwhelmed. Because those aren’t meant to save you. Only God can. And often I forget that God’s with me in the everyday stresses and frustrations of life which make me turn to these “little gods” to deal with my “little problems,” as I think and assume that my big God is too busy with bigger things to worry with what I’m facing in my little world. But this story confronts my unbelief and invites me to trust my big God with not only the big life crises but also my everyday trials. As a mostly stay-at-home mom of preschoolers, this is where I live my life right now. So if God can’t meet me here, or I don’t turn to him even in the small distresses, this will erode my trust of God for the bigger life events, too. Which means that the opposite is also true – I can bolster my trust of God for the big crises by turning to him in these small moments of life. If God is sovereign at all, he is sovereign over all … big and little.

Lenten fast and reading “7”

cropped-img_0363.jpgThere is a beauty to winter’s barren branches rising against the crisp blue sky. A beauty quite different from that of the branches clothed in spring’s fresh buds and blooms of life or when radiant in fall’s glorious colors. It is not unlike what’s gained from a fast. It is in what’s not there that we can see and appreciate what is, and even anticipate what will be again. Reading the book 7 by Jen Hatmaker has been good to remind me of the beauty of what is not. The beauty of less rather than more, of giving away things rather than gaining more possessions, of turning off media instead of plugging in, of growing in appreciation instead of discontentment, and of making God’s Kingdom priorities bigger than that of my own “American kingdom” of self. I don’t want to make  a new Christian law to follow, which I could so easily try to do – something that focuses on me trying harder and doing more. Yet I see its value in the way that what she does is so counter-cultural that I can’t help but begin thinking more about the eternal treasures we are to be storing up instead of earthly goods to acquire. Now if only that thinking would translate into doing … 

Enter the Lenten fast. The introduction from our church’s Lent devotional guide sets the scene:

Lent is a season of preparation and repentance during which we anticipate Good Friday and Easter,
inviting us to make our hearts ready for remembering Jesus’ passion and celebrating Jesus’ resurrection.

It is traditional to choose something to fast from for 40 days beginning on Ash Wednesday (with Sundays as “feast days”). In combination with some of what I was challenged by in the fasts, I decided to choose a few things nearest and dearest to my heart: (1) Target, naturally (2) non-essential phone apps (3) sweets/desserts and (4) tv for Seth and me

And I am here to tell you that I have kept this fast perfectly and will never be turning back again. Ahem. Not quite. I’ve been surprised by how difficult it has felt at moments, at how naturally I want to distract myself with Pinterest, Instagram, Facebook, email; at how much I have longed to just escape into a good tv show at night; at the way I crave something sweet in a hard mom moment; and at how I’ve longed to run to Target with my daughters in tow just to buy something shiny. I think that without even thinking, I was using apps, reaching for sweets, and making a Target list in the first few days of Lent. Yikes! Am I really that addicted? Apparently so.

But there has also been something sweet that has crept in amidst the new “barrenness” of my life in these areas. Less budget drain and more time spent playing with my kids because of no Target; more focus on the present because of no phone apps; more rest and conversation with my husband because of no tv; more reminders to turn to Jesus in prayer instead of reaching for the nearest sweet escape (not to mention, more energy!). Every day has not been like this. I have fought these self-imposed restrictions and wiggled my way out of them occasionally. I have been angry more quickly some days because my false refuges have been taken away. What’s come to the surface of my heart is not always beautiful. But then again, with more to repent of, I am brought back to Jesus more often.

One of the Lenten passages this week was Matthew 6:1-21. I was struck by the phrase, “your Father who sees in secret.” In the context of this passage, it’s talking about doing these things in secret: giving to the needy, fasting, and praying. What do I do in secret, that only my Father sees? And how does what I do in secret reveal where my heart’s true treasure is located? Too often what’s revealed is that I am unloving towards my family, resentful of what I give, that I’m self-indulgent and prayerless. When performance for others is stripped away, what is left? Here is a place of repentance, as I seek the identity of being clothed in the righteousness of the One who perfectly obeyed – even in secret – and where I am reminded that Christ’s life in me – in the very core of who I am when all else is stripped away – is my only hope of glory. But what a very sure and certain hope it is! So fasting leads to repentance which then leads to celebration. And this is the Easter worship of a Life crucified then resurrected and now waiting for me in heaven.

Taco Tuesdays and Romans 1:1

One of my new year’s resolutions has been to memorize Romans along with Ann Voskamp’s “Romans project.” I would like all of you to know that I am two weeks behind. And, in fact, that I have “failed” at all of my New Year’s resolutions that I felt so excited about a month ago. (was it only a month?)

  • Potty training – after two weeks of trials, I made an executive decision that WE were not ready for potty training. When the one twin who seemed to “get it” began screaming “NO!” during every attempt to take her to the potty, I figured that this was a clear message to give it up for now.
  • Focusing on my kids more/technology less – I still find myself in the hard moments inevitably drawn to check Facebook or Instagram or our budget on Mint.com or the weather or …
  • Doing the “Joy Dare” to focus on gratitude v. complaint. Why don’t you ask my husband how well I’m doing at that? Sigh.
  • “State of the union” with Seth – some progress. Some failure. Like the evening when my version of state of the union turned into a very unfair rant and rave where somehow in my twisted logic he was the one to blame for all of the stress I was experiencing in other areas of life.
  • Scripture memory – see above … or below.
  • Reading 40 meaningful books – progress! I desperately devoured several on potty-training, so that helped give me a head start on this one. But now I’m reading Pillars of the Earth which is a good read but realllly long. 900+ pages, so that’s slowing me down a bit. 

What I’m realizing is that I can’t. I can’t do any of this on my own. I need a living Savior to do what I cannot do and never have been able to do: achieve a state of being right with God. And I need a Savior to offer forgiveness, mercy, hope, grace – and above all this, unshakeable LOVE – for all of the MANY moments I fail not just to meet my own standards, but in sinful rebellion turn away from God towards my idea of what I think will help me in the moment. (Yelling? Complaint? Chocolate?)

Yet this is not a reason not to keep striving towards less sinful patterns, towards more of the Spirit reigning in my heart. This simply changes my motivation and the how-to for doing so. It’s not to bolster my pride and sense of self-sufficiency and make me feel better, but I do so because I am loved by one whose love changes me and I do so only in the strength found in admitting and confessing I have no strength of my own.

So with that said, back to Romans 1:1. I can’t seem to get past this verse phrase – “Paul, [1] a servant of Christ Jesus, [2] called to be an apostle …” I keep switching those two phrases around as I’m working on trying to memorize it. Meaning that I keep saying in my head, “Paul, an apostle of Christ Jesus, called to be a servant.” (And sidebar: memorization is not my strong point. I can be familiar with the general ideas and themes of various Bible verses but I am really bad at memorizing them word for word.) I think this shows me how I tend to get this mixed up in my own life. I want to put “called to be a [mom/wife/counselor/Bible teacher]” before the basic identity of “servant of Christ Jesus.” I think this changes everything. If I am FIRST a servant of Christ, and THEN called to whatever I’m called to in a particular season, I don’t complain to those people I’m called to serve or about the tasks I have to do nor do I take it personally if I receive criticism or feel like I’m failing. All of it is service to Christ Jesus. All of my service flows from the One who served me all the way to death because he was motivated by his love for me. This is not a guilt-laden, “Let me try to pay him back.” [I tried that for many years – didn’t work because it’s impossible!] But in the way that I feel about doing a favor for a friend who I know cares about me and who has done many things to show me that. It’s not a burden but a delight. And similar to the friend who strengthens me because she watched my kids for a morning, Christ’s service strengthens me to serve him by serving others out of and with the love he’s poured into my heart by the Spirit. Also, this identity is unshakeable. I am a servant of Christ Jesus most fundamentally. I will never fail at that because God guaranteed that with Jesus’ life, death, and resurrection. Callings will come and go, but I’ll always be a servant of Christ Jesus. And I’m promised love, acceptance and eternal approval; in fact, I already have it. So no pressure or stress in that! I’m called to live out of who I already am.

Part of this is trying to find joy in what can feel like a pretty mundane stage of life. I decided that naming our days will help me to know what’s coming and will help our daughters to have something to associate with each day of the week. In trying to incorporate many major household tasks, a friend also suggested “Wash Wednesdays.” Unfortunately, our Wednesdays are too busy to do laundry but I liked the alliteration … so here’s what I’ve got:

Market Mondays – we head to the grocery store[s] to stock up for the week. I wish it were as awesome as a local farm market … maybe one day!

Taco Tuesdays – since our small group meets this night, we always need something really easy to cook for dinner. Hence, tacos. And, yes, this means when we host our small group, our house will likely smell like El Paso.

Women’s Bible Study Wednesdays – self-explanatory; highlight of my week. I love studying God’s word with these women. Right now we’re going through 1 & 2 Kings as we look at Elijah and Elisha’s life

Trash-truck Thursdays – because, well, Thursdays are when the trash trucks come through our neighborhood which is the highlight of my 2-year-olds’ week

French toast Fridays – Seth’s day off (since Sunday is a work day for him as a minister) and he loves making French toast for all of us at breakfast

Sleep-in Saturdays – well, one can have wishful thinking … one day, Seth and I will get to both sleep in on a Saturday. For now, we take turns.

Sabbath Sundays – I really do want to make Sundays a day that’s somewhat different from the rest of my week. So I’m experimenting with different ways to do that. At its simplest, it often means that Seth and I both crash for a long nap when the girls nap in the afternoon. Other times, I’ll try to blog or read an enjoyable book I’ve had on my shelf. After having kids, I had to get creative because I can’t really “take off” from the work I do the other 6 days of the week – diapers still must be changed, meals have to be prepared, tantrums must be dealt with – but I did decide that I wouldn’t do laundry on Sundays. I mean, you’ve got to draw the line somewhere. And so that’s my line … and I’m sticking to it.