“what’s your story?”

The following is the manuscript for a devotional I gave at the conclusion of my church’s week-long women’s Bible study yesterday morning. 

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I’ll never forget the first time I met her. I was a brand new staff member at her church, freshly graduated from seminary, and she was hosting a kids’ vacation Bible school at her gorgeous, historic Philadelphia home. And I’ll admit that I felt intimidated. She was outgoing and funny – clearly “the life of the party.” She leaned over after introducing herself and took me aback with her atypical first question, “So what’s your story?” She later told me that she intentionally asks this question rather than the more common, “So what do you do?” because she finds that typical opening question to be rather off-putting. You’re immediately put on the spot and labeled and categorized based on what you do (or you don’t do). And how many of us feel comfortable claiming our profession as our primary identity? Of course you and I are much more than what we do. The opening, “what’s your story?” captures this so much better.

So I want to pose the same question: what’s your story? My story this morning is of a mom who feels tired with trying to balance mothering twin daughters with the demands and privileges of a job I love as a counselor; and mine is the story of a woman learning to find my voice and seeking to explore my creativity through the art of writing. My story is of a daughter who misses her parents in South Carolina, of a sister who feels too far away from her brothers and their families, of a wife whose husband is a pastor and all the dynamics that this entails. My story is of a woman who longs for summer and spring with all my heart – who still associates summer with “free time” although having preschoolers at home means summer will be the opposite of this. My story is of a friend who wants to do more story-telling and story-listening than tasks accomplished and projects completed.

Studying Romans with my church’s women’s Bible study this year has given each of us a new angle on our story – a new way of understanding our stories – and this story is the best ever told. God’s story, or the shorthand Paul uses throughout the book “gospel.” Let’s think of the thesis in Romans 1:16-17 –

for I am not ashamed of [God’s story], for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in [God’s story], the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith.’

What’s your story when you’ve read and studied Romans? Maybe one of the following –

  •  the story of someone who’s trusted in your own goodness too much and so Romans is a story of being beckoned out of your self-righteous judgment and hypocrisy into the freeing grace of admitting your sin and your need for grace found only in Jesus and HIS perfect goodness
  •  the story of someone who has found grace and power for salvation for the first time – who has found God’s story of grace, forgiveness, and righteousness in Jesus to be THE story your life needs
  • the story of someone who thought your badness was too bad for God – that your rebellion was too much – and God’s story beckons you to come home. To be truthful with where you’ve wandered far from him and to find refuge in grace.
  • the story of someone who’s found Romans to be profoundly and deeply unsettling as you’re confronted with a God who is not as we would make him to be – a God whose character seems harsh or even capricious at times if what Romans says about him is true. So perhaps your story is one filled with questions that feel haunting.

There are parts of my story that fit with all of these scenarios, but I find myself identifying most with the story of my goodness and judgmental heart exposed AND the story of unsettling questions weighing heavy on my heart. Whatever has been stirred up in your story during Romans, don’t leave it here. Don’t end that for the summer.

Maybe you could find a few friends or people you connected with from your table and meet regularly throughout the summer at someone’s home or a park or a coffee shop for the purpose of sharing stories – either your own and/or the stories God tells in His Word. Perhaps you could find a book or resource to read on your own that will help you to grapple with your questions and your story. I’ve brought a few that I would recommend: Extravagant Grace by Barbara Duguid, The Prodigal God by Tim Keller, To Be Told by Dan Allender; Grace for the Good Girl & A Million Little Ways by Emily Freeman; Grace through the Ages  by William Smith and/or Out of the Spin Cycle by Jen Hatmaker as short devotional thoughts. For exploring some of the hard questions raised by Romans, these are two of my favorites: How Long, O Lord? by D.A. Carson and Evangelism and the Sovereignty of God by J. I. Packer.

Although WBS ends today, your story doesn’t and neither does the community you’ve found here. Join us for Easter week celebrations – Maundy Thursday, 12pm or 6pm Good Friday service, 9am or 11am Easter Sunday. Help out with CAMP/Camp JR. (and send your kids!); join a community group that meets weekly; if you’re a mom, contact me to be added to the list to be informed of Nurture events and meet-ups throughout the summer.

Live into your story – tell your story – listen to others’ stories. That we may live out the truth of God’s story as seen in Romans more truly through stories of more grace and less judgment, more freedom and less condemnation, more acceptance and fewer barriers to love, more of trusting in God’s goodness for us in the life, death, and resurrection of Jesus Christ and less of trusting in our own.

 

for the beauty of Romans 8 (and Valentine’s love)

In my church’s women’s Bible study, we have been studying Romans this year. And we have finally arrived at my most favorite of chapters: Romans 8. This morning as I was doing today’s study, I was struck again by the security of LOVE expressed, explained, proclaimed in this chapter. A fitting reflection for Valentine’s week … which is about love, however you feel about that.

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I remember as a daughter feeling so loved by my dad on Valentine’s day because he’d bring home a special treat (usually a box of chocolates, or a stuffed animal) along with my mini-bouquet of flowers and a card. In elementary school, it’s fun to give and exchange dime-store cards. Then middle school hits, and all of a sudden this doesn’t feel like enough. I didn’t want my dad to bring me flowers; I wanted the boy I had a crush on to notice me. My friends’ cards were sweet … but …. just not quite enough. High school intensified these feelings. In college I tried to evade the longing by celebrating friends, having fancy dinners with roommates, pretending we didn’t care that we weren’t romantically pursued. Then, finally, I met the man I was to marry and he romanced me properly on our first Valentine’s together – dinner out at a fancy Italian restaurant in Center City Philadelphia, roses, a Hallmark card … my life was complete.

Or was it? Isn’t it true that in many ways, my life was already complete by being privileged to know the security of my Dad’s love for me since I was a girl? And going  even further, isn’t it true that my life was the most complete it could be from the time I became God’s daughter, forever secure in Christ?  I think as I reflect on Romans 8 this morning, I draw a similar analogy to Valentine’s Day memories. I was always securely loved, but I wavered in my feelings attached to this love as the years ebbed and flowed. In various seasons, I desired a different expression of this love. And that’s part of how we’re created. There is a desire for romantic love – for married love – and at it’s best, it’s meant to reflect God’s love in the deepest human way possible. Which means that even if you feel brokenhearted, jilted, betrayed, disappointed, or lonely during this annual reminder of what you don’t have in the way of romance, you can take refuge in the ultimate love that romance is (at best) a fleeting reflection of. You, too, can enjoy the real thing. Not that it eases the pain or disappointment – don’t hear me saying that what you feel isn’t real. It is incredibly real, and God wants you to come to him with all of it. Not to receive a candy-coated “my love is better!” sort of flippant response, but to receive the comfort your heart needs – a comfort that leaves room for your pain and validates it. A love that comes with its own set of promises, too.

Romans 8 for those who take refuge in Christ by faith is a cascade of promises for us. Not only do we belong – adopted into God’s own family – but we have hope for present day suffering. Hope that sustains us when faced again with the stubbornness of my own selfishness or the brokenness of this world where humans are trafficked, children are abused, marriages fall apart. Hope makes us go on, and hope makes us groan for more.

And not only do we have hope, but we have the promises that no one can be against us; that the only one left to condemn us [Christ] is actually pleading our case continually as he intercedes for us; that nothing and no one can ever, ever, ever, EVER separate us from the love of Christ. But don’t take my word from it. Read it here for yourself in Romans 8:37-39 – and be comforted, wherever you find yourself today, that there IS a lover who will never leave you, betray you, give up on you … no matter what. This is better than the best, sweetest, poetic Hallmark card. Read it … believe it … savor it!

No, in all these things we are more than conquerors through him who loved us. For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

when God’s wrath becomes beautiful

Yesterday I taught our women’s Bible study on the passage of Romans 1:18-32. It’s a tough passage. Nothing easy or pleasant or (at first glance) comforting here. The theme is God’s wrath revealed against human sin. And yet it comes not in fire and brimstone but in a gradual giving over to what our hearts desire. That’s what’s terrifying about it. There are four stages of this “sin anatomy” found here:

1. Worship exchange (verses 18-22) – Although evidence of God’s beauty exists around us in creation and within us in the form of eternal longings that can’t be satisfied by the world and a conscience, we suppress this and worship Beauty rather than its Author.

2. Truth exchange (verses 24-25) – Unmoored from a relationship with God, it’s easy to believe lies rather than truth. And it’s the only way my idolatrous worship can be supported – that I believe lies that arise from empty/futile/pointless thinking and a darkened heart. The darkness supports the lies and the lies build the darkness. To the point that I call evil good and good evil. It’s also evidenced in my guilt dysfunction – I feel guilty for what I shouldn’t, but fail to feel guilty for what I should.

3. Relationship exchange (verses 24, 26-27) – Inevitably, this leads me into using people around me to get what my heart craves (and worships) rather than lovingly serving them as fellow made-in-God’s-image beings. Sexual sin is a vivid example of this, and Paul does not skirt around this issue in Romans. Lest we begin to think we can judge another because “I don’t struggle with that …

4. Identity exchange – This is the deepest descent, the natural place we end up when first starting with exchanging God’s glory for creature and creation glory. I become what I practice, and the sin I dabbled in now owns and defines me. “Murder” is listed side by side with what follows, and all of us are caught in the net of practicing the unrighteousness that justly deserves God’s wrath:

  • gossips
  • slanderers
  • God-haters
  • insolent
  • haughty
  • boastful
  • inventors of evil
  • disobedient to parents
  • foolish
  • faithless
  • heartless
  • ruthless

When honest, we are left in despair by the end of this chapter in Romans. Where is the hope for any of us or for the world? And what do you do with this? Apparently, one common temptation would be to (still) try to self-justify and use this chapter to judge others, for Paul launches into the following warning at the beginning of chapter 2:

Therefore, you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things.

But, thanks be to God, Romans doesn’t end with chapter 1, or even after chapter 2, or 3. [It gets more bleak before it gets better.]

For what all of this is leading to is the beauty of the great gospel exchange. In which God loved us so much that he was willing to enter into our messy world, messy because of us – corrupted by our fall from created intent – sent his very own Son, Jesus, to do the unthinkable. To exchange HIS holiness for our sin; to exchange HIS righteousness for our unrighteousness; to exchange HIS perfect record as the holy and beloved Son of God for our record stained with sinful idolatry – and pay what we deserve. The price of God’s wrath, which he alone experienced in all its furor on the cross. And the good news doesn’t stop there. Not only is God’s wrath paid for, but we are given Jesus’ life in exchange for our own – his beauty for our shame. And this is what we have been craving all along. All of our attempts to exchange glory for idols are merely attempts to run away from/cover/hide/escape the gaze of the all-knowing God, from whom we cower in fear because we know we aren’t worthy. But God, even in revealing his wrath, provides hope for rescue.

And this is how God’s wrath becomes beautiful for the one who is hidden in Christ through faith. This is the only way I could teach on such a topic yesterday and not leave in despair and hopelessness. I know that there is good news; but the good news implies that there is bad news. God’s wrath is real, but as a Christian, I will never have to feel its reality because Jesus took it all. This makes me weep for the mercy I’ve found … and this invites me away day after day after day to worship the Beautiful One instead of his gifts.

Old Navy, Romans, and Potty Training

 

What do all of these have in common, you ask? Quite simply it’s the fact that all were topics of our dinner conversation since I found a *steal* at Old Navy today in some great summer shorts; Seth’s working on preparing the Romans training for women’s Bible study leaders next week; and we commence potty training, round 2, tomorrow.

Here’s another way they all tie together. The shorts I bought were a “pre-treat” for a mom who quite honestly is dreading potty training 33-month-old twins. My husband and I discussed all the various options of potty training to come up with the plan that we are willing to try tomorrow. And these verses in Romans 5:3-5 is going to get us through the next few days! Thanks to my friend Suzanne who reminded me of this gem today as we were discussing many of the typical trials of raising babies and toddlers.

Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.

We may all be suffering together, but the hope is that the short-term “suffering” of potty training twins will yield (eventually) to the independence these girls will need to carry them through preschool and really the rest of their lives. It’s one of the most important skills that we all take for granted that someone had to teach us at some point. Let’s all take a moment to thank our moms or dads or grandparents or nannies or daycare workers right now for helping us gain our freedom. [It’s no coincidence that we’re initiating round 2 on “Independence Day” – insert laughter here.]

And here’s the other thing. God cares about Old Navy, Romans, and potty training, because I’m his girl. His daughter. The God who cares about each sparrow who falls and numbers each hair of my head likewise is connected with me about the highs, lows, and conundrums of my day. Nothing’s too small (shorts from Old Navy); nothing’s irrelevant (potty training); and nothing’s too complex (Romans). That’s a God to celebrate – that we are free in Christ to call him Father … what a gift!