I recently had the privilege of joining Danny Yamashiro on “The Good Life Hawaii” radio program for an interview. If you’re interested in hearing it, click here.
It was a wonderful opportunity to speak about Unashamed and to connect with a brother in Christ who has an incredible miracle story of salvation, both physically and spiritually. He is a colleague of my husband’s in their Ph.D. program at Trinity Evangelical Divinity School (TEDS) in Chicago, and we had the delight of meeting him when he passed through town a few months ago.
I hope you will enjoy “meeting” Danny as much as I enjoyed talking with him!
Below is the beginning of an article featured at The Gospel Coalition blog. TGC helped to launch my writing into a larger audience by facilitating my introduction to Crossway, publisher of Unashamed. Below is the first part of When Shame Haunts You.
There was a time when shame didn’t exist. Man and woman walked freely with God and one another—perfectly vulnerable and without shame (Gen. 2:25). But then sin entered the paradisiacal landscape. And with sin came the immediate hiding of shame.
The man and woman tried to cover themselves from each other, and they hid from God when he came looking for them. As he exposed the sin, they blamed one another, then the serpent. Eden shattered, and they were expelled from paradise. But not without one seemingly small act of grace—God covered them with adequate clothing (Gen. 3:21). This act pictures the future, greater covering of shame humanity would need—clothing in robes of righteousness instead of the garments of sin that cloak us with shame.
Unclean Made Clean
Throughout the history of a redeemed and rebellious people, we see shame alongside sin and guilt. Guilt was atoned for through regular sacrifices, pointing to the Lamb of God who would be the ultimate and final sacrificial offering for a sinful people. Shame often shows up in the realm of the “unclean,” a category in Levitical law that went beyond the uncleanness brought by sin. For example, a person with various types of skin disease could be deemed unclean by a priest (Lev. 13:1–59). There were shameful consequences for being pronounced unclean: “He shall remain unclean as long as he has the disease. . . . He shall live alone. His dwelling shall be outside the camp” (Lev. 13:46). What a picture of what those of us who dwell in shame feel—an aloneness and an exclusion from “the camp,” whether that camp be defined as our family, community, neighborhood, school, or church. Shame pronounces us “unclean,” and we’re separated and excluded. …
To read the rest of the article, visit TGC.org.